Putnam’s model-theoretic argument, also known as the “argument from underdetermination” or “brain-in-a-vat” argument, is a significant challenge to the traditional view of how words refer to objects and how we can be certain about the truth of our statements.
The argument hinges on several core ideas:
Putnam argues that if semantic externalism is true, then any statement we make could, in principle, be true in an infinite number of different interpretations or models. This is because for any given “model” of our language in the real world, there will be infinitely many other “models” that also satisfy the formal structure of our language. This leads to a situation where we cannot definitively determine which model (and thus which meaning or truth) is the “correct” one.
Consider the statement “There are three apples on the table.” According to the argument, there could be a world where “three” refers to something else, and “apples” refers to something else, but the statement still comes out true in that world’s interpretation of our language. This “underdetermination” of reference means we can’t be sure what our words refer to.
The argument has implications for:
A common misconception is that the argument proves skepticism is true. Instead, Putnam uses it to explore the consequences of semantic externalism. Many philosophers have offered responses, arguing that the argument itself relies on assumptions that can be challenged, or that the radical skepticism it seems to imply is not ultimately warranted.
Q: Does Putnam’s argument mean we can’t know anything?
A: Not necessarily. Putnam uses the argument to show the limits of certain philosophical assumptions, rather than to establish universal skepticism.
Q: What is the brain-in-a-vat scenario?
A: It’s a thought experiment often used to illustrate this type of argument, where one imagines being a brain in a vat, fed all sensory experiences, making it difficult to distinguish reality from simulation.
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